Roman Influence on Byzantine Empire and Islamic Societies Essay Example for Free

Roman Influence on Byzantine Empire and Islamic Societies Essay The mother of the world has been killed,† stated a 5th century historian, bereft and appalled when the news of Rome’s fall had reached ear. Certainly his words hold truth, for Rome the dauntingly colossal Empire engulfing the Mediterranean and all territories around it; the source of artistic, intellectual, and cultural ascendancy; the influential factor of brilliance in so many of the coexisting societies of the western world was truly the predecessor and creator of all Western Civilization to come. However, what no one knew, was that the lasting impression this powerful and astonishing civilization would make upon the world, even if only through the works of fleeting memory or written text. As always, with loss comes a chance for gain an opportunity for rebirth and renewal that could previously have only been a dream. And so, with the collapse of one great empire, opportunities arose for the numbers of new kingdoms and societies to follow. The Byzantine Empire and Islamic societies were two especially prominent societies that gained primacy, arising from the fourth to sixth century. Although both Byzantine and Islamic societies created their own empires, with separate rulers and individuals, the Roman Empire heavily influenced their cultural aspects, as demonstrated in their religion, art, and law. The Byzantine Empire was a highly prosperous society centered around the city of Constantinople. This society, dating back to around 330 AD, consecutively arising after the fall of the Roman Empire, and managed to remain in power for more than 1000 years. It was the most powerful economic and military force in all of Europe at the height of it’s power. Constantinople, located at present day Istanbul, was the capital city of the Byzantine Empire, and played a key role in the hegemony of the empire. By cause of the city’s prime positioning with access to east-west and north-south trade routes, trade became an important institution and base of economy in the Byzantine Empire. Silk was originally bought from China for the grand empire, until silk-worms were illegally obtained by Byzantine monks, and factories were established in the Empireto create this rare product. Silk soon became an imperial monopoly, and through this way, the trade of luxury items became the Byzantine’s main source of income. The location of Constantinople also aided in military conquest and defence, for the empire’s naval headquarters were located along the shores, and had access to the Black Sea and Mediterranean. Because of the Empire’s location, all but overlapping the fallen Roman’s territory, the Byzantine Empire was greatly affected by these Roman’s past traditions and ways of life. The Roman Empire influenced the Byzantine Empire’s culture, mainly through the religion of Christianity. Christianity first appeared in the Roman Empire, with the birth, teachings, and supposed resurrection of Jesus Christ. In the beginning years of it’s arrival, Christianity was not tolerated and Christians were mainly, and most often brutally prosecuted. However, with Constantine’s Edict of Milan, Christianity was officially tolerated, and under Theodosius, it became the official religion of the Roman Empire. The Byzantine Empire inherited this relatively new religion, continuing to follow the beliefs and traditions of the church, as well as spreading the word of Jesus Christ and the message of god. Churches sprung up in the empire, such as the mighty Hagia Sophia. Located in Constantinople and built by Justinian, this church especially exemplified Roman influence through its divine architecture. â€Å"Above the arches is raised a circular building of a curved form through which the light of day first shines,† (document 2) boasts Procopius, a Byzantine scholar from Palestine. He became the principal historian of the 6th century, documenting the works and wars of Justinian I. Procopius describes the church’s magnificent domed ceiling, which, along with columns and a concrete skeleton, can hardly be castigated, nor denied of it’s uncanny resemblance to Rome’s Pantheon. Justinian was the Christian Emperor of the Byzantine Empire who is famous for his building projects, battle tactics, and his codification of Roman law. â€Å"We have attempted the most thorough amendment of the entire law, to collect and revise the whole body of Roman jurisprudence, and to assemble in one book the scattered treatises of so many authors,† Justinian writes, reflecting upon his work. The Justinian code was essentially a collection of scattered Roman documents on law, treaties, and other diverse legal matters. This codification was used as the basic system of law in the Byzantine Empire, and successfully governed an Empire of citizens for roughly 1000 years. In conclusion, if not for the influence and impact of lingering hints of Roman Christianity, architecture , and law, the Byzantine Empire would have evolved into a profoundly variant society than the one established so many years ago. Islamic Societies were very militaristic, religious, and politically based on the teaching of Muhammad. Although small when first founded in the sixth century, at it’s height of power, regions conquered and maintained by the Umayyad and Abbasid dynasties included Egypt, Arabia, lands of the Persian Empire and Asia Minor, regions of North Africa snaking along the Mediterranean, and territories of present day Spain in the west. Comprised of brilliant generals and thousands of well-motivated men striving for eternal paradise in the after-life, the army was immensely dynamic, efficacious, and cardinal to the prodigious power of the Islamic Kingdom. Religion influenced much of the population’s way of life, dictating family practices, working hours, diet, public ceremonies, and many other aspects of everyday life. To maintain the promise of eternal paradise after death, a Muslim was expected to follow the ruler and faith with honor and loyalty, as well as the Five Pillars of Islam. Stated in the Qur’an, these pillars are thought of as the hindmost commitment to Islam, and obedience to the laws is key. One must accept monotheism and Muhammad as God’s holy messenger (Shahada), pray five times a day and attend communal prayer on friday (Salat), give alms to the poor and less fortunate (Zakat), fast during the holy month of Ramadan (Sawm), and make a pilgrimage to Mecca (Hajj) at least once in a life-time. The rulers of Islamic Society, entitled as caliphs, were expected to follow these pillars, as well as the practice of Jihad striving in the way of the Lord. However, although the Islamic culture and government had many newly created aspects, the motif of previous Roman society was still predominantly clear. Roman influence on Islamic Societies was mainly displayed in its art, specifically architecture and language. The multitude of Roman architects, hired by kings to institute the design and production of churches, were frequently extremely bright, talented, and passionate. The innovative building models established were graced with stability, natural impregnability, and beauty. Islamic societies gained much of their knowledge on contemporary architecture from the Romans, and in effect, produced constructions very similar to those erected in the bygone days of the Roman Empire. For example, the Islamic Dome of the Rock, constructed in Jerusalem 690 AC, possesses aspects similar to those of the Roman Pantheon. The Dome of the Rock’s ceiling, to no extent of surprise, is in fact in the shape of a dome, such as the ceiling of the Pantheon. Furthermore, the Islamic structure contains many columns that are conjointly displayed in the Roman temple. The Mosque at Cordoba contains arches and columns resembling those built by Romans in water canals and at the gates of cities. The Islamic religions also continued to carry on the most spoken language of Rome Latin. Caliphs and libraries collected texts from all around the world, while scholars translated the sterling works into Arabic and Latin. Although Islamic some celebrations show congruency with celebrations of Christians,Roman influence on the Muslim people was mainly cultural. News of Rome’s fall spread quickly throughout lands of the Mediterranean, Africa, Persia, and Arabia. All were astonished at the supposed failure of the once mighty empire, considering it’s previous success and military conquest. Acting as predecessor and nurturer, Rome had affected countless bordering societies, all across the western world. However, the historian pronouncing Rome’s title as â€Å"mother of the world† had been ludicrously incorrect in concern to one aspect of the Empire’s demise. Rome went on influence future cultures in the Mediterranean regain for centuries, especially those of the Byzantine Empire and ancient Islamic Societies. By means of the Empire’s culture, religion, and law, Rome continues to influence American society today, even hundreds of year’s after the empire’s fall. In Washington D. C. , the use of columns, arches, and domes is a common motif in most political buildings, as well as domestic dwellings. Christianity is now a widely adopted religion, practiced by approximately thirty-three percent of the entire world’s population. Justinian’s codification of Roman law can still be compared with legal and justice systems from around the world, especially in western civilization. The 6th century historian was terribly mistaken in the fact that Rome had been killed, for today as vividly as yesterday; as true as the promise of tomorrow’s rising sun Rome lives on. In the subtle curve of an elegant column, in the chromatic dazzle of a church’s stained glass window, and in the crack of a judge’s mallet, bringing justice to all those our mighty nation gives promise to protect and serve, Rome survives. Chin to the sky, arms open, Rome stands tall and illustrious, ready to embrace all those who walk the earth all whom she deems children.

Religious Fanaticism Essay -- essays research papers

In Moliere’s comedy Tartuffe, The play centers on the family of Orgon, a wealthy and impressionable man, his central target of ridicule is Orgon. Orgon is Moliere’s character of how man can be so blind in his devotion to a belief that he cannot make a good judgement as to the sincerity of others who would use that belief to deceive him. This play fits into the concept of comedy because all of the elements of comedy are present. It happens that the title character is the villain rather than the hero and some of the elements have been tampered with. In Tartuffe, we have the classic comic scenario of two lovers, Valere and Marianne, trying to get together but being thwarted. However, instead of the villain, Tartuffe is not the one who is antagonizing them, it is Orgon who gets in the way. Orgon tries to flatter Tartuffe by offering Marianne to be his wife. Before it is all over, Orgon ends up giving the deed to all his land to the deceitful Tartuffe. The other comic elements such as the unmasking of the villain and the happy ending are also present in Tartuffe. It is in the duality of Orgon, who is a believing and devoted subject, and Tartuffe, the manipulating hypocrite. Moliere takes his shot at the extremes of enthusiastic belief. Tartuffe plays the role of a man whose greedy actions are cloaked by a mask of overwhelming piety, modesty and religious passion. Orgon is the head of a household who has taken Tartuffe in, and given him shelter and food. Everyone in the family, ex...

How does Medea Essay

Usually Greek Playwrights were primarily concerned with religious issues rather than the smaller issues of social or political. However, within the Greek myths there were a series of topics that were primarily presented to challenge the audience socially and politically. In the case of Medea by Euripides it is the strong female character Medea who takes the main lead role in the play. It is possible to study the role of women in culture yet especially with a text like Medea it is evident that there is more than one culture involved. They are the culture of the actual subject, in this case Medea and the culture of the author. Euripides constructed a play by using a series of stories that had been handed down generations gone before him from the time of Medea and of course his own particular observations of women in that society around him. What Medea does by the end of the play is a very powerful statement on the role of women in Ancient Greece. From researching into the political status of women it is suggested that it was seen as acceptable that they were treated as an object of possession. The Greek legal system worked accurately if the husbands were honest and responsible. The wife herself only had legal protection if her husband was either dead or sick. Also, the non citizen wives were worse off as they had to have a citizen friend besides their own husband. In this play Medea creates a very strong and stern warning to society to not take advantage of this possibility. Many modern day critics of the play believe that this Greek view of the role of women in society was to blame for Medea’s excesses and the overall extreme she went to. If there was a good well balanced legal system then there would be no need for vengeance. Thus making Medea take the law into her own hands. A point worth mentioning is the fact that Medea is not described to the audience on her appearance instead she is greatly described on what she can do. Unlike Greek women in her society at that time, Medea does not rely it seems on such Gods and Goddesses such as Aphrodite and her charms, but instead she relies on her own potions and her incantations. Medea in her society was the priestess of Hecate who gave her lots of power both physically and socially. With having this power she had the powerful social status in which she was respected and also greatly feared. If Medea was alive today she would be considered a witch, yet this Ancient Greek woman does not fit our stereotypical idea of a witch. Instead of this view the Ancient Greek Witches were young and beautiful, during their Sabbath on looking men would be in awe and incapacitated by their beauty. During her era a Greek lady would not have to worry about the devil as such. Women who acted like witches were considered to be powerful and interesting. They would either be good or bad which was, to be expected greatly dependant on what they did with their powers. In Ancient Greek times it was much harder to live outside of your family than it is now. Back in that era as a woman you would be very dependant on your family for welfare, social security, food and your social life. Other important aspects included your legal protection and citizenship. In Medea she was the Princess in Colchis so she had all the important elements that a family provided for their child. However, she fell in love and decided to leave Colchis with Jason and took the biggest step of all, killing her own brother. This was considered and still would be considered a very powerful act against your family, which is an act in which few Ancient Greek people could identify with. This made Medea be caste out of her Greek society. The stereotypical man of Ancient Greek times wanted to fall in love with a woman who they considered to be easy to handle. Men saw women as easy to handle when they appear weak and are just strongly agreeable to the men. Yet, when they are powerful they are regarded as nightmares. Thus giving the indication that Jason would consider Medea as a nightmare as she challenges in the extreme. This stereotypical view of the perfect Ancient Greek wife who could fit easily into the men’s fantasies was a view in which Medea certainly does not fit into. There is a vast extremity in Medea, one which no man could successfully control. An American critic of the play Fredrick John Kluth quotes that â€Å"Medea does for men what they cannot do for themselves†. Thus creating a very interesting character who adds a great deal to the interests of the play. Therefore, in a sense Medea is outside of the time and does not really show a role of women in any time period. Looking closely at Ancient Greek women they usually possessed the characteristics of a nurturing and [passionate individual. Medea strove against men and stood up to them as a strong woman. This would not have been considered in the era of the Greeks, instead this rationality would have been left to the men whilst the women stood back. Medea stands as a great symbol of the intelligent woman who has no place in the social life of the Greek community. By this I mean other members of the Greek community would not wish to be caught up and eventually damaged by this woman’s great power. She provides Euripides’ complain for the actual social status that a woman has in Greek society which is likely to be more relevant to Euripides era rather than Medea’s. Therefore Medea the play acts as a social statement by the playwright himself. Euripides also attempted to explain the spiritual nature of mankind and their attitudes towards other people of their own, slightly different society.

GPA, SAT, and ACT Admissions Data for the Ivy League

The eight Ivy League schools are among the most selective colleges in the country. This doesnt mean that you need a 4.0 GPA and 1600 on the SAT to get in (although it doesnt hurt). All the Ivy League schools have holistic admissions, so they are looking for students who will contribute more than good grades and test scores to the campus community. A winning Ivy League application needs to present a strong academic record, meaningful extracurricular activities, glowing letters of recommendation, and a compelling application essay. Your college interview and demonstrated interest may also help, and legacy status can give you an advantage. When it comes to the empirical part of your application, you will need good grades and standardized test scores to get accepted to an Ivy League school. All of the Ivies accept both the ACT and SAT, so choose the exam that works best for you. But how high do your grades and test scores need to be? Follow the links below to learn more about each Ivy League school, and to see admissions data for accepted, rejected, and waitlisted applicants: Brown University Located in Providence, Rhode Island, Brown is the second smallest of the Ivies, and the school has more of an undergraduate focus than universities such as Harvard and Yale. Their acceptance rate is only 9 percent. The great majority of students who get into Brown University have a nearly perfect 4.0 GPA, an ACT composite score above 25, and a combined SAT score (RWM) of above 1200. Columbia University Located in Upper Manhattan, Columbia University can be an excellent choice for students looking for an urban college experience. Columbia is also one of the largest of the Ivies, and it has a close relationship with neighboring Barnard College. It has a very low acceptance rate of around 7 percent. Students accepted at Columbia have GPAs in the A range, SAT scores (RWM) above 1200, and ACT composite scores above 25. Cornell University Cornells hillside location in Ithaca, New York, gives it stunning views of Cayuga Lake. The university has one of the top engineering and top hotel management programs in the country. It also has the largest undergraduate populations of all the Ivy League schools. It has an acceptance rate of about 15 percent. Most students accepted at Cornell have a GPA in the A range,  Ã‚  SAT scores (RWM) above 1200 and ACT composite scores above 25. Dartmouth College If you want a quintessential college town with its central green, nice restaurants, cafà ©s, and bookstores, Dartmouths home of Hanover, New Hampshire, should be appealing. Dartmouth is the smallest of the Ivies, but dont be fooled by its name: it is a comprehensive university, not a college. Dartmouth has a low acceptance rate of 11 percent. To be accepted, students tend to have A averages, an ACT composite score above 25, and a combined SAT score (RWM) of above 1250.   Harvard University Located in Cambridge, Massachusetts, with dozens of other colleges and universities nearby, Harvard University is the most selective of the Ivy League Schools as well as the most selective university in the country. Its acceptance rate is just 5 percent. For the best chance of acceptance, you should have an A average, SAT scores (RWM) over 1300, and ACT composite scores above 28. Princeton University Princetons campus in New Jersey makes both New York City and Philadelphia an easy day trip. Like Dartmouth, Princeton is on the smaller side and has more of an undergraduate focus than many of the Ivies. Princeton accepts only 7 percent of applicants. To be accepted, you should have a GPA of 4.0, SAT scores (RWM) above 1250, and ACT composite scores above 25. University of Pennsylvania The University of Pennsylvania is one of the larger Ivy League schools, and it has a roughly equal population of undergraduate and graduate students. Its campus in West Philadelphia is just a short walk to Center City. Penns Wharton School is one of the top business schools in the country. They accept about 10 percent of applicants. To be accepted, you should have a GPA of 3.7 or higher,  a combined SAT score (RWM) of over 1200, and an ACT composite of 24 or higher. Yale University Yale is close to Harvard and Stanford with its painfully low acceptance rate. Located in New Haven, Connecticut, Yale also has an even larger endowment than Harvard when measured in relation to enrollment numbers. Yales acceptance rate is just 7 percent. For the best chance of acceptance, you need a 4.0 GPA, SAT score (RWM) above 1250, and an ACT composite score above 25. A Final Word All of the Ivies are highly selective, and you should always consider them to be reach schools as you come up with your short list of schools to which you will apply. Thousands of extremely well-qualified applicants are rejected by the Ivies every year.